Daily Liturgy
Tuesday April 6
we profess our faith in Jesus
and recognize him as our Lord and Savior.
Make us listen to him,
when he speaks his Good News to us,
for it is a message of life.
May we also hear his voice,
when he cries out to us in people in need
or simply when he speaks to us
through the people who express to us
their joys and hopes, their love and their faith.
We ask this through Christ, our Lord.
Reading 1: ACTS 2:36-41
On the day of Pentecost, Peter said to the Jewish people,
“Let the whole house of Israel know for certain
that God has made him both Lord and Christ,
this Jesus whom you crucified.”
Now when they heard this, they were cut to the heart,
and they asked Peter and the other Apostles,
“What are we to do, my brothers?”
Peter said to them,
“Repent and be baptized, every one of you,
in the name of Jesus Christ, for the forgiveness of your sins;
and you will receive the gift of the Holy Spirit.
For the promise is made to you and to your children
and to all those far off,
whomever the Lord our God will call.”
He testified with many other arguments, and was exhorting them,
“Save yourselves from this corrupt generation.”
Those who accepted his message were baptized,
and about three thousand persons were added that day.
Responsorial Psalm: Ps 33:4-5, 18-19, 20 AND 22
R. (5b) The earth is full of the goodness of the Lord.
or:
R. Alleluia.
Upright is the word of the LORD,
and all his works are trustworthy.
He loves justice and right;
of the kindness of the LORD the earth is full.
R. The earth is full of the goodness of the Lord.
or:
R. Alleluia.
See, the eyes of the LORD are upon those who fear him,
upon those who hope for his kindness,
To deliver them from death
and preserve them in spite of famine.
R. The earth is full of the goodness of the Lord.
or:
R. Alleluia.
Our soul waits for the LORD,
who is our help and our shield.
May your kindness, O LORD, be upon us
who have put our hope in you.
R. The earth is full of the goodness of the Lord.
or:
R. Alleluia.
Alleluia: Ps 118:24
R. Alleluia, alleluia.
This is the day the LORD has made;
let us be glad and rejoice in it.
R. Alleluia, alleluia.
Gospel: JN 20:11-18
Mary Magdalene stayed outside the tomb weeping.
And as she wept, she bent over into the tomb
and saw two angels in white sitting there,
one at the head and one at the feet
where the Body of Jesus had been.
And they said to her, “Woman, why are you weeping?”
She said to them, “They have taken my Lord,
and I don’t know where they laid him.”
When she had said this, she turned around and saw Jesus there,
but did not know it was Jesus.
Jesus said to her, “Woman, why are you weeping?
Whom are you looking for?”
She thought it was the gardener and said to him,
“Sir, if you carried him away,
tell me where you laid him,
and I will take him.”
Jesus said to her, “Mary!”
She turned and said to him in Hebrew, “Rabbouni,”
which means Teacher.
Jesus said to her, “Stop holding on to me,
for I have not yet ascended to the Father.
But go to my brothers and tell them,
‘I am going to my Father and your Father,
to my God and your God.'”
Mary went and announced to the disciples,
“I have seen the Lord,”
and then reported what he had told her.
Intercessions
– Lord, do not remain a stranger to us. Make the Church see your image, even in sinners, so that they will be raised up to a new life, we pray:
– Lord, do not remain a stranger to us. Make us see you and lift you up in the beggars in the streets and the fugitives from oppression, we pray:
– Lord, do not remain a stranger to us. Make us console you in those who weep and mourn, we pray:
Prayer over the Gifts
Lord, our God,
in these signs of bread and wine,
we seek the Lord Jesus,
for we want to find him
and to become near to him
in our life of every day.
Let him become close to us
and raise us above the banality
of everyday life.
Let him make our life rich and beautiful
in goodness and deep faith,
for he is our Risen Lord, now and forever.
Prayer after Communion
Lord God,
bring to perfection in us
what you have let Jesus begin in us.
Let him show us what we have to do,
let him keep converting us to his ways
of patient service and deep love.
Let him nourish his new life in us,
when in the Eucharist, he sits at table with us,
his disciples today.
Grant us all this through Christ, our Lord.
Blessing
“Do not hold on to me,” says Jesus. Do not try to possess him for ourselves alone. Let us go to our brothers and sisters and share Jesus with them as the Lord of life who raises us above ourselves by making us with him people-for-others. May almighty God bless you, the Father, and the Son, and the Holy Spirit.
Commentary
We are once again told of the resurrection experience of Mary Magdalene. John narrates that she saw two angels in the place where the body of Jesus was placed. Although Jesus’ body is absent, John says one of the angels was facing the head and the other faced the feet of Jesus. Perhaps John was suggesting the image of the cherubim, guarding the “mercy seat” of the Holy of Holies in the Temple. The “mercy seat” represented God’s invisible presence in the Temple, and, indeed, of God’s presence to the world. Now, with the stone rolled back, the Holy of Holies is empty. God in Jesus had exited the tomb to be available to the whole world. This image of the empty tomb as an emptied Holy of Holies is similar to the image of the tearing of the Temple veil in the synoptic Gospels.
Mary turned away from the tomb, and saw Jesus outside, in the garden, but mistook him to be the gardener. Mary’s turning round to see Jesus was truly an understatement. What she was about to see would turn upside-down everything the world had known. The movement to Easter faith requires turning one’s back on all previous assumptions and world views.
Jesus sent Mary as the first apostle to the disciples to tell them of Jesus’ imminent ascent to the Father. His disciples had deserted him at the time of his passion, but now he calls them as brothers. Despite their deserting him, he had not deserted them. In the course of the Last Supper Jesus had said to the disciples, No longer do I call you servants … I call you friends. But now he seems to say: “I no longer call you friends … I call you brothers and sisters”.
Do we recognise our brother Jesus not only in our prayers and during the reception of the Holy Eucharist, but when he walks by our side in the lives of brothers and sisters around us, and in the ordinary events and circumstances of life?