NINETEENTH WEEK IN ORDINARY TIME

August 13, Friday

      Joshua’s address to the people inculcates two points: first, God is the God of the history of his people and the people are what they are and where they are by the grace of a God who took pity on them and loved them; second, the promised land they now live in is God-given and belongs to God. Cannot the same be said of us, God’s people today? Are not the land we live in and the earth we “possess” a trust of God? Is even the Church not something we do not possess, but only provisional for a people on the march in hope to their true promised land?

      God reveals some qualities of his own love in the love of husband and wife. It is a love that reveals, in which a person discloses himself to another person as intimately as possible. It is a love that accepts the other person as he or she is and is willing to share everything together. It is a love that sacrifices all self-interests for the partner. It is a faithful love. It is also a love that is creative, that brings out the best in the other person. Is this not an image of God’s love and, conversely, is God’s Trinitarian love and his love for us not the model of all human love?

 

First Reading: Joshua 24:1-13

Joshua called together all the tribes of Israel at Shechem. He called in the elders, chiefs, judges, and officers. They presented themselves before God. Then Joshua addressed all the people:

“This is what God, the God of Israel, says: A long time ago your ancestors, Terah and his sons Abraham and Nahor, lived to the east of the River Euphrates. They worshiped other gods. I took your ancestor Abraham from the far side of The River. I led him all over the land of Canaan and multiplied his descendants. I gave him Isaac. Then I gave Isaac Jacob and Esau. I let Esau have the mountains of Seir as home, but Jacob and his sons ended up in Egypt. I sent Moses and Aaron. I hit Egypt hard with plagues and then led you out of there. I brought your ancestors out of Egypt. You came to the sea, the Egyptians in hot pursuit with chariots and cavalry, to the very edge of the Red Sea!

“Then they cried out for help to God. He put a cloud between you and the Egyptians and then let the sea loose on them. It drowned them.

“You watched the whole thing with your own eyes, what I did to Egypt. And then you lived in the wilderness for a long time. I brought you to the country of the Amorites, who lived east of the Jordan, and they fought you. But I fought for you and you took their land. I destroyed them for you. Then Balak son of Zippor made his appearance. He was the king of Moab. He got ready to fight Israel by sending for Balaam son of Beor to come and curse you. But I wouldn’t listen to Balaam—he ended up blessing you over and over! I saved you from him.

“You then crossed the Jordan and came to Jericho. The Jericho leaders ganged up on you as well as the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites, but I turned them over to you.

“I sent the Hornet ahead of you. It drove out the two Amorite kings—did your work for you. You didn’t have to do a thing, not so much as raise a finger.

“I handed you a land for which you did not work, towns you did not build. And here you are now living in them and eating from vineyards and olive groves you did not plant.

 

Gospel: Matthew 19:3-12

One day the Pharisees were badgering him: “Is it legal for a man to divorce his wife for any reason?”

He answered, “Haven’t you read in your Bible that the Creator originally made man and woman for each other, male and female? And because of this, a man leaves father and mother and is firmly bonded to his wife, becoming one flesh—no longer two bodies but one. Because God created this organic union of the two sexes, no one should desecrate his art by cutting them apart.”

They shot back in rebuttal, “If that’s so, why did Moses give instructions for divorce papers and divorce procedures?”

Jesus said, “Moses provided for divorce as a concession to your hard heartedness, but it is not part of God’s original plan. I’m holding you to the original plan, and holding you liable for adultery if you divorce your faithful wife and then marry someone else. I make an exception in cases where the spouse has committed adultery.”

Jesus’ disciples objected, “If those are the terms of marriage, we’re stuck. Why get married?”

But Jesus said, “Not everyone is mature enough to live a married life. It requires a certain aptitude and grace. Marriage isn’t for everyone. Some, from birth seemingly, never give marriage a thought. Others never get asked—or accepted. And some decide not to get married for kingdom reasons. But if you’re capable of growing into the largeness of marriage, do it.”

 

Prayer

God, your name is love;
everyone who loves knows you
and anyone who fails to love
can never have known you.
Keep us from separating what you have united:
husbands and wives, parents and their children,
your Son and his Church, friends in their joys and sorrows.
Let all live in your creative, lasting love,
through Jesus Christ our Lord. Amen.

Reflection:

God blesses the choices you make with Him

Once again, Matthew presents a catechesis to his community on human relationships, marriage and divorce. Perhaps he was witnessing troubles in family relationships in his community and reminds them of the sacredness of marriage. The influence of the Judaisers and pharisees on the Christian community was so strong because most of the believers who accepted Jesus, came from the Jewish faith. Now Matthew reminds them of the teachings of Jesus on marriage. It is not an ordinary union of one man and one woman, rather it is a sacrament – because it is willed by God in his creative plan. The answer given by Jesus “What God has joined together, let no person separate” fails to convince many people even today. That’s why many continue to raise the same question of the pharisees: “Is it legal to divorce?” The Gospel gives the answer – Marriage is a Sacrament – willed by God – and the Sacraments are for life; they are not meant for a short period. Why then does the Church give the provision of annulment of marriage? The Catechism of the Catholic Church states that the exchange of consent between spouses is the “indispensable element that ‘makes the marriage’. If consent is lacking, there is no marriage” and the Church declares that marriage null. I have come across a beautiful layman’s explanation for annulment: All marriages look alike from the outside. But when a marriage ends in a civil divorce, the annulment process tries to look inside the marriage to see what may have been missing from the very beginning of that marriage.” Imagine you hold up a pen with its point covered in your hands. The assumption is that the pen contains a cartridge and is suitable for writing. It is not until you try to write with the pen that you discover there is no ink. While the pen looks like any other writing instrument, it is not until you look inside and discover that something essential is missing.” [Rev. Paul V. Garrity, Diocese of Boston] The fear of the disciples of Jesus is our fear today. They say, “it would be better not to marry!” There are many youngsters who are afraid of making choices in life – choice for marriage and family or choice for religious life and priesthood. They are afraid of failures in their choices. Running away from making choices in life is failure to place our trust in God. Pope St. John Paul II told the youth: “God will not make choices for you, but he blesses the choices you make with Him.” Jesus repeats to us his words of power and encouragement: “Do not be afraid, only believe

 

Video available on Youtube: God blesses the choices you make with Him