Tuesday February 1, 2022

Tuesday of 4th Week in Ordinary Time

Power Went Out From Him

 

Introduction

Absalom is defeated and killed. The victory of the king’s army turns into a party of mourning, for notwithstanding Absalom’s rebellion, David still loved him very much.

Jesus uses his power to do good and to give an object lesson on faith to his disciples and to the people. It is a power that gives health and life. When the woman touches Jesus with a sort of magic belief in his power, he insists on faith; so he does when, as a sign of his own resurrection, he brings Jairus’ daughter back to life. Should power in us not mean also a power that lifts up, a power of resurrection?

 

Opening Prayer

Almighty Father,
often we hunger for power
when we don’t have it,
we ask for more when we possess it,
and then we don’t know how to use it well.
Help us always to accept the power
of our influence, our potentials and talents
as gifts coming from your hands
and to use them for the good of others,
to heal and to forgive,
to bring life and to build up,
as Jesus did, your Son,
who lives with you for ever.

 

Reading 1: 2 Sm18:9-10, 14b, 24-25a, 30–19:3

Absalom unexpectedly came up against David’s servants.
He was mounted on a mule,
and, as the mule passed under the branches of a large terebinth,
his hair caught fast in the tree.
He hung between heaven and earth
while the mule he had been riding ran off.
Someone saw this and reported to Joab
that he had seen Absalom hanging from a terebinth.
And taking three pikes in hand,
he thrust for the heart of Absalom,
still hanging from the tree alive.

Now David was sitting between the two gates,
and a lookout went up to the roof of the gate above the city wall,
where he looked about and saw a man running all alone.
The lookout shouted to inform the king, who said,
“If he is alone, he has good news to report.”
The king said, “Step aside and remain in attendance here.”
So he stepped aside and remained there.
When the Cushite messenger came in, he said,
“Let my lord the king receive the good news
that this day the LORD has taken your part,
freeing you from the grasp of all who rebelled against you.”
But the king asked the Cushite, “Is young Absalom safe?”
The Cushite replied, “May the enemies of my lord the king
and all who rebel against you with evil intent
be as that young man!”

The king was shaken,
and went up to the room over the city gate to weep.
He said as he wept,
“My son Absalom! My son, my son Absalom!
If only I had died instead of you,
Absalom, my son, my son!”

Joab was told that the king was weeping and mourning for Absalom;
and that day’s victory was turned into mourning for the whole army
when they heard that the king was grieving for his son.

 

Responsorial Psalm PS 86:1-2, 3-4, 5-6

(1a) Listen, Lord, and answer me.
Incline your ear, O LORD; answer me,
for I am afflicted and poor.
Keep my life, for I am devoted to you;
save your servant who trusts in you.
You are my God.
R. Listen, Lord, and answer me.
Have mercy on me, O Lord,
for to you I call all the day.
Gladden the soul of your servant,
for to you, O Lord, I lift up my soul.
R. Listen, Lord, and answer me.
For you, O Lord, are good and forgiving,
abounding in kindness to all who call upon you.
Hearken, O LORD, to my prayer
and attend to the sound of my pleading.
R. Listen, Lord, and answer me.

 

Alleluia MT 8:17

Alleluia, alleluia.
Christ took away our infirmities
and bore our diseases.
R. Alleluia, alleluia.

 

Gospel Mk 5:21-43

When Jesus had crossed again in the boat
to the other side,
a large crowd gathered around him, and he stayed close to the sea.
One of the synagogue officials, named Jairus, came forward.
Seeing him he fell at his feet and pleaded earnestly with him, saying,
“My daughter is at the point of death.
Please, come lay your hands on her
that she may get well and live.”
He went off with him
and a large crowd followed him.

There was a woman afflicted with haemorrhages for twelve years.
She had suffered greatly at the hands of many doctors
and had spent all that she had.
Yet she was not helped but only grew worse.
She had heard about Jesus and came up behind him in the crowd
and touched his cloak.
She said, “If I but touch his clothes, I shall be cured.”
Immediately her flow of blood dried up.
She felt in her body that she was healed of her affliction.
Jesus, aware at once that power had gone out from him,
turned around in the crowd and asked, “Who has touched my clothes?”
But his disciples said to him,
“You see how the crowd is pressing upon you,
and yet you ask, Who touched me?”
And he looked around to see who had done it.
The woman, realizing what had happened to her,
approached in fear and trembling.
She fell down before Jesus and told him the whole truth.
He said to her, “Daughter, your faith has saved you.
Go in peace and be cured of your affliction.”

While he was still speaking,
people from the synagogue official’s house arrived and said,
“Your daughter has died; why trouble the teacher any longer?”
Disregarding the message that was reported,
Jesus said to the synagogue official,
“Do not be afraid; just have faith.”
He did not allow anyone to accompany him inside
except Peter, James, and John, the brother of James.
When they arrived at the house of the synagogue official,
he caught sight of a commotion,
people weeping and wailing loudly.
So he went in and said to them,
“Why this commotion and weeping?
The child is not dead but asleep.”
And they ridiculed him.
Then he put them all out.
He took along the child’s father and mother
and those who were with him
and entered the room where the child was.
He took the child by the hand and said to her, “Talitha koum,”
which means, “Little girl, I say to you, arise!”
The girl, a child of twelve, arose immediately and walked around.
At that they were utterly astounded.
He gave strict orders that no one should know this
and said that she should be given something to eat.

 

Intercessions

–          That the Church may continue with compassion Jesus’ healing ministry, that the sick may be comforted, the downtrodden set free, and the poor and the weak protected, we pray:

–          That in this world of hunger for food and spiritual values, affluent Churches and nations may share generously with those who have less, we pray:

–          That doctors and nurses and all others who care for the ill and the handicapped may have a great respect for life and be inspired in their task by the love of Christ, we pray:

 

Prayer over the Gifts

Lord God, almighty Father
fill the gifts we bring before you
with the power of your Holy Spirit,
that they may become for us
the bread of resurrection and life
of Jesus Christ, your Son.
Through this Eucharist,
change us into people of hope and joy
who go together the way of life
of Jesus Christ, our Lord.

 

Prayer after Communion

Lord God, almighty Father,
you have given us the body and blood of your Son
as a source of life-giving power.
Do not allow us to leave it idle,
but help us to use it as a force
to uplift the people around us
and to build together a world
of reconciliation, justice and love.
May, thus, the resurrection of Jesus
work among us already now,
until you raise us up on the last day
through Jesus Christ, our Lord.

 

Blessing

“Power had gone out from him,” says the Gospel today of Jesus. It was a power that healed and brought back to life. If we have power, may we use it always to raise people up, never to put them down. And may Almighty God bless you, the Father, and the Son, and the Holy Spirit.

 

Commentary

The Other Side

“Jesus then crossed to the other side of the lake.” It is on this “other side” he meets with Jairus, raises his daughter, and heals the bleeding woman. George Valliant, a psychiatrist, writes in his book Spiritual Evolution: “All forms of spiritual healing have in common empathy, healing within a circle of caring persons, permission to feel and express emotion, shared responsibility for pain, and reverence for life rather than for self.” Only empathy can cross over to “the other side” and connect with those who live there. By empathy, we extend our circle of self to include the other as integral part of our own being. Without empathy, we separate, exclude, dehumanize, and demonize those on the other side. This is also why when his military, schooled in the art of othering, rejoiced at the elimination of Absalom, David grieved, seeing Absalom as an extension of himself.

Reflection taken from Bible Diary 2022;

written by Fr.Paulson Velyannoor, CMF

 

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