Friday of 1st Week in Lent

Personal Responsibility — Eucharist and Reconciliation

 

Introduction

Often we blame the community and “the system” for the evils of society and for the sins we commit. This shrugging off of responsibility is a timeless device of escape. Christ dealt with it and so did Ezekiel before him. Ezekiel tells us: you are personally responsible for your sins and you must repent; if so, God takes you back in his love. Jesus tells us: not the law but your personal attitude and intention counts. True worship does not consist in private, self-centered religious practice but in being committed to Christ’s task of reconciliation and service of people.

 

Opening Prayer

God of mercy and compassion,
you challenge us to be responsible
for the good and the evil we do
and you call us to conversion.
God, help us to face ourselves
that we may not use flimsy excuses
for covering up our wrongs.
Make us honest with ourselves,
and aware that we can always count on Jesus Christ
to be our guide and strength on the road to you,
now and for ever.

 

Reading 1 Ez 18:21-28

Thus says the Lord GOD:
If the wicked man turns away from all the sins he committed,
if he keeps all my statutes and does what is right and just,
he shall surely live, he shall not die.
None of the crimes he committed shall be remembered against him;
he shall live because of the virtue he has practiced.
Do I indeed derive any pleasure from the death of the wicked?
says the Lord GOD.
Do I not rather rejoice when he turns from his evil way
that he may live?

And if the virtuous man turns from the path of virtue to do evil,
the same kind of abominable things that the wicked man does,
can he do this and still live?
None of his virtuous deeds shall be remembered,
because he has broken faith and committed sin;
because of this, he shall die.
You say, “The LORD’s way is not fair!”
Hear now, house of Israel:
Is it my way that is unfair, or rather, are not your ways unfair?
When someone virtuous turns away from virtue to commit iniquity, and dies,
it is because of the iniquity he committed that he must die.
But if the wicked, turning from the wickedness he has committed,
does what is right and just,
he shall preserve his life;
since he has turned away from all the sins that he committed,
he shall surely live, he shall not die.

 

Responsorial Psalm 130:1-2, 3-4, 5-7A, 7BC-8

(3)If you, O Lord, mark iniquities, who can stand?
Out of the depths I cry to you, O LORD;
LORD, hear my voice!
Let your ears be attentive
to my voice in supplication.
R. If you, O Lord, mark iniquities, who can stand?

If you, O LORD, mark iniquities,
LORD, who can stand?
But with you is forgiveness,
that you may be revered.
R.  If you, O Lord, mark iniquities, who can stand?

I trust in the LORD;
my soul trusts in his word.
My soul waits for the LORD
more than sentinels wait for the dawn.
Let Israel wait for the LORD.
R.  If you, O Lord, mark iniquities, who can stand?

For with the LORD is kindness
and with him is plenteous redemption;
And he will redeem Israel
from all their iniquities.
R.  If you, O Lord, mark iniquities, who can stand?

 

Alleluia Ez 18:31

Cast away from you all the crimes you have committed, says the LORD,
and make for yourselves a new heart and a new spirit.

 

Gospel Mt 5:20-26

Jesus said to his disciples:
“I tell you,
unless your righteousness surpasses that
of the scribes and Pharisees,
you will not enter into the Kingdom of heaven.

“You have heard that it was said to your ancestors,
You shall not kill; and whoever kills will be liable to judgment.
But I say to you, whoever is angry with his brother
will be liable to judgment,
and whoever says to his brother, Raqa,
will be answerable to the Sanhedrin,
and whoever says, ‘You fool,’ will be liable to fiery Gehenna.
Therefore, if you bring your gift to the altar,
and there recall that your brother
has anything against you,
leave your gift there at the altar,
go first and be reconciled with your brother,
and then come and offer your gift.
Settle with your opponent quickly while on the way to court.
Otherwise your opponent will hand you over to the judge,
and the judge will hand you over to the guard,
and you will be thrown into prison.
Amen, I say to you,
you will not be released until you have paid the last penny.”

Intercessions

–          For the Church, that it may be a merciful Church that takes its task of reconciliation seriously and keeps forgiving its erring members with patience, we pray:

–          For all of us, that we dare to take the first step to forgive when others have hurt us, we pray:

–          For our communities, that the Eucharist may prompt us to forgive one another and to care for people who go astray, we pray:

 

Prayer over the Gifts

Merciful Father,
your Son Jesus comes among us
to reconcile us with you.
May he stay with us
to carry out in the world
your mission of reconciling people
with you and with one another.
Give us the courage of the humility
to seek pardon and peace
from anyone we may have offended,
in the strength of Jesus Christ,
your Son and our Lord for ever.

 

Prayer after Communion

Father of our Lord Jesus Christ,
you ask us to be personally responsible
for our own deeds
and for our share in those of the community.
May this eucharistic celebration
be a source of insight and strength
to take up our tasks as followers of Jesus.
May our deeds match our words
and may we thus express
our thanks and love to you,
through Jesus Christ our Lord.

 

Blessing

Resentment and grudge-bearing is not for us Christians, however much we may have been hurt. We are forgiven people, and therefore we should be forgiving people, with the blessing of almighty God, the Father, and the Son, and the Holy Spirit.

 

Commentary

Keener Sense

What does a “keener sense of right and wrong” look like? I guess it looks like a sense of right and wrong that goes beyond right and wrong, our human sense of justice. For, human justice informs me that if my brother holds grudge against me, he is the one who should come to me for reconciliation. Human sense of fairness wants to build walls to prevent entry of migrants. The same sense tells me that only those who work should eat; and one who killed my brother be executed by the State. Fair enough! But the keener sense that Jesus wants his followers to have is not fair; it goes beyond fair: it demands that I go to my offending brother and initiate reconciliation; that I break down walls that separate peoples; that I feed those who do not and perhaps cannot work; that I forgive my brother’s murderer. Fair sense creates just people; keener sense creates saints.

Reflection taken from Bible Diary 2022;

written by Fr.Paulson Velyannoor, CMF