Sunday April 10, 2022

PALM SUNDAY OF THE LORD’S PASSION

 

Jerusalem: Place of Suffering and of Triumph

We know from the school of life that not every day is a day of joy and bliss: there are also gloomy days of suffering, of disappointments and failure. But today, on Palm Sunday “of the Lord’s Passion,” we are told in no uncertain terms that this was the freely accepted lot of no less than Jesus himself. First, we see him acclaimed in a small triumph, but then we hear how he is led to his death. One week from now, on Easter Sunday, we will hear it clearly and emphatically stated that his death led to the triumph of his own resurrection; we will also hear of the forgiveness and life he brings us. We unite ourselves with Our Lord in his triumph and in his suffering and death and we pray that he will make our life and death as acceptable and meaningful as his.

 

First Reading: Isaiah 50:4-9 

The Master, God, has given me
    a well-taught tongue,
So I know how to encourage tired people.
    He wakes me up in the morning,
Wakes me up, opens my ears
    to listen as one ready to take orders.
The Master, God, opened my ears,
    and I didn’t go back to sleep,
    didn’t pull the covers back over my head.
I followed orders,
    stood there and took it while they beat me,
    held steady while they pulled out my beard,
Didn’t dodge their insults,
    faced them as they spit in my face.
And the Master, God, stays right there and helps me,
    so I’m not disgraced.
Therefore I set my face like flint,
    confident that I’ll never regret this.
My champion is right here.
    Let’s take our stand together!
Who dares bring suit against me?
    Let him try!
Look! the Master, God, is right here.
    Who would dare call me guilty?
Look! My accusers are a clothes bin of threadbare
    socks and shirts, fodder for moths!

 

Second Reading: Philippians 2:6-11 

Think of yourselves the way Christ Jesus thought of himself. He had equal status with God but didn’t think so much of himself that he had to cling to the advantages of that status no matter what. Not at all. When the time came, he set aside the privileges of deity and took on the status of a slave, became human! Having become human, he stayed human. It was an incredibly humbling process. He didn’t claim special privileges. Instead, he lived a selfless, obedient life and then died a selfless, obedient death—and the worst kind of death at that—a crucifixion.

Because of that obedience, God lifted him high and honored him far beyond anyone or anything, ever, so that all created beings in heaven and on earth—even those long ago dead and buried—will bow in worship before this Jesus Christ, and call out in praise that he is the Master of all, to the glorious honor of God the Father.

 

Gospel: Lk 22:14—23:56

When it was time, he sat down, all the apostles with him, and said, “You’ve no idea how much I have looked forward to eating this Passover meal with you before I enter my time of suffering. It’s the last one I’ll eat until we all eat it together in the kingdom of God.” Taking the cup, he blessed it, then said, “Take this and pass it among you. As for me, I’ll not drink wine again until the kingdom of God arrives.” Taking bread, he blessed it, broke it, and gave it to them, saying, “This is my body, given for you. Eat it in my memory.” He did the same with the cup after supper, saying, “This cup is the new covenant written in my blood, blood poured out for you. “Do you realize that the hand of the one who is betraying me is at this moment on this table? It’s true that the Son of Man is going down a path already marked out—no surprises there. But for the one who turns him in, turns traitor to the Son of Man, this is doomsday.”They immediately became suspicious of each other and began quizzing one another, wondering who might be about to do this.

 

Get Ready for Trouble

 Within minutes they were bickering over who of them would end up the greatest. But Jesus intervened: “Kings like to throw their weight around and people in authority like to give themselves fancy titles. It’s not going to be that way with you. Let the senior among you become like the junior; let the leader act the part of the servant. “Who would you rather be: the one who eats the dinner or the one who serves the dinner? You’d rather eat and be served, right? But I’ve taken my place among you as the one who serves. And you’ve stuck with me through thick and thin. Now I confer on you the royal authority my Father conferred on me so you can eat and drink at my table in my kingdom and be strengthened as you take up responsibilities among the congregations of God’s people. “Simon, stay on your toes. Satan has tried his best to separate all of you from me, like chaff from wheat. Simon, I’ve prayed for you in particular that you not give in or give out. When you have come through the time of testing, turn to your companions and give them a fresh start.” Peter said, “Master, I’m ready for anything with you. I’d go to jail for you. I’d die for you!” Jesus said, “I’m sorry to have to tell you this, Peter, but before the rooster crows you will have three times denied that you know me.” Then Jesus said, “When I sent you out and told you to travel light, to take only the bare necessities, did you get along all right?”

“Certainly,” they said, “we got along just fine.” He said, “This is different. Get ready for trouble. Look to what you’ll need; there are difficult times ahead. Pawn your coat and get a sword. What was written in Scripture, ‘He was lumped in with the criminals,’ gets its final meaning in me. Everything written about me is now coming to a conclusion.” They said, “Look, Master, two swords!” But he said, “Enough of that; no more sword talk!”

 

A Dark Night

Leaving there, he went, as he so often did, to Mount Olives. The disciples followed him. When they arrived at the place, he said, “Pray that you don’t give in to temptation.” He pulled away from them about a stone’s throw, knelt down, and prayed, “Father, remove this cup from me. But please, not what I want. What do youwant?” At once an angel from heaven was at his side, strengthening him. He prayed on all the harder. Sweat, wrung from him like drops of blood, poured off his face. He got up from prayer, went back to the disciples and found them asleep, drugged by grief. He said, “What business do you have sleeping? Get up. Pray so you won’t give in to temptation.” No sooner were the words out of his mouth than a crowd showed up, Judas, the one from the Twelve, in the lead. He came right up to Jesus to kiss him. Jesus said, “Judas, you would betray the Son of Man with a kiss?” When those with him saw what was happening, they said, “Master, shall we fight?” One of them took a swing at the Chief Priest’s servant and cut off his right ear. Jesus said, “Let them be. Even in this.” Then, touching the servant’s ear, he healed him. Jesus spoke to those who had come—high priests, Temple police, religion leaders: “What is this, jumping me with swords and clubs as if I were a dangerous criminal? Day after day I’ve been with you in the Temple and you’ve not so much as lifted a hand against me. But do it your way—it’s a dark night, a dark hour.”

 

A Rooster Crowed

 Arresting Jesus, they marched him off and took him into the house of the Chief Priest. Peter followed, but at a safe distance. In the middle of the courtyard some people had started a fire and were sitting around it, trying to keep warm. One of the serving maids sitting at the fire noticed him, then took a second look and said, “This man was with him!” He denied it, “Woman, I don’t even know him.” A short time later, someone else noticed him and said, “You’re one of them.” But Peter denied it: “Man, I am not.” About an hour later, someone else spoke up, really adamant: “He’s got to have been with him! He’s got ‘Galilean’ written all over him.” Peter said, “Man, I don’t know what you’re talking about.” At that very moment, the last word hardly off his lips, a rooster crowed. Just then, the Master turned and looked at Peter. Peter remembered what the Master had said to him: “Before the rooster crows, you will deny me three times.” He went out and cried and cried and cried.

 

Slapping Him Around

 The men in charge of Jesus began poking fun at him, slapping him around. They put a blindfold on him and taunted, “Who hit you that time?” They were having a grand time with him. When it was morning, the religious leaders of the people and the high priests and scholars all got together and brought him before their High Council. They said, “Are you the Messiah?” He answered, “If I said yes, you wouldn’t believe me. If I asked what you meant by your question, you wouldn’t answer me. So here’s what I have to say: From here on the Son of Man takes his place at God’s right hand, the place of power.” They all said, “So you admit your claim to be the Son of God?” “You’re the ones who keep saying it,” he said. But they had made up their minds, “Why do we need any more evidence? We’ve all heard him as good as say it himself.”

 

Pilate

 Then they all took Jesus to Pilate and began to bring up charges against him. They said, “We found this man undermining our law and order, forbidding taxes to be paid to Caesar, setting himself up as Messiah-King.” Pilate asked him, “Is this true that you’re ‘King of the Jews’?” “Those are your words, not mine,” Jesus replied. Pilate told the high priests and the accompanying crowd, “I find nothing wrong here. He seems harmless enough to me.” But they were vehement. “He’s stirring up unrest among the people with his teaching, disturbing the peace everywhere, starting in Galilee and now all through Judea. He’s a dangerous man, endangering the peace.” When Pilate heard that, he asked, “So, he’s a Galilean?” Realizing that he properly came under Herod’s jurisdiction, he passed the buck to Herod, who just happened to be in Jerusalem for a few days. Herod was delighted when Jesus showed up. He had wanted for a long time to see him, he’d heard so much about him. He hoped to see him do something spectacular. He peppered him with questions. Jesus didn’t answer—not one word. But the high priests and religion scholars were right there, saying their piece, strident and shrill in their accusations. Mightily offended, Herod turned on Jesus. His soldiers joined in, taunting and jeering. Then they dressed him up in an elaborate king costume and sent him back to Pilate. That day Herod and Pilate became thick as thieves. Always before they had kept their distance. Then Pilate called in the high priests, rulers, and the others and said, “You brought this man to me as a disturber of the peace. I examined him in front of all of you and found there was nothing to your charge. And neither did Herod, for he has sent him back here with a clean bill of health. It’s clear that he’s done nothing wrong, let alone anything deserving death. I’m going to warn him to watch his step and let him go.” At that, the crowd went wild: “Kill him! Give us Barabbas!” (Barabbas had been thrown in prison for starting a riot in the city and for murder.) Pilate still wanted to let Jesus go, and so spoke out again. But they kept shouting back, “Crucify! Crucify him!” He tried a third time. “But for what crime? I’ve found nothing in him deserving death. I’m going to warn him to watch his step and let him go.” But they kept at it, a shouting mob, demanding that he be crucified. And finally they shouted him down. Pilate caved in and gave them what they wanted. He released the man thrown in prison for rioting and murder, and gave them Jesus to do whatever they wanted.

 

Skull Hill

 As they led him off, they made Simon, a man from Cyrene who happened to be coming in from the countryside, carry the cross behind Jesus. A huge crowd of people followed, along with women weeping and carrying on. At one point Jesus turned to the women and said, “Daughters of Jerusalem, don’t cry for me. Cry for yourselves and for your children. The time is coming when they’ll say, ‘Lucky the women who never conceived! Lucky the wombs that never gave birth! Lucky the breasts that never gave milk!’ Then they’ll start calling to the mountains, ‘Fall down on us!’ calling to the hills, ‘Cover us up!’ If people do these things to a live, green tree, can you imagine what they’ll do with deadwood?” Two others, both criminals, were taken along with him for execution. When they got to the place called Skull Hill, they crucified him, along with the criminals, one on his right, the other on his left. Jesus prayed, “Father, forgive them; they don’t know what they’re doing.” Dividing up his clothes, they threw dice for them. The people stood there staring at Jesus, and the ringleaders made faces, taunting, “He saved others. Let’s see him save himself! The Messiah of God—ha! The Chosen—ha!” The soldiers also came up and poked fun at him, making a game of it. They toasted him with sour wine: “So you’re King of the Jews! Save yourself!” Printed over him was a sign: this is the king of the jews. One of the criminals hanging alongside cursed him: “Some Messiah you are! Save yourself! Save us!”  But the other one made him shut up: “Have you no fear of God? You’re getting the same as him. We deserve this, but not him—he did nothing to deserve this.” Then he said, “Jesus, remember me when you enter your kingdom.” He said, “Don’t worry, I will. Today you will join me in paradise.” By now it was noon. The whole earth became dark, the darkness lasting three hours—a total blackout. The Temple curtain split right down the middle. Jesus called loudly, “Father, I place my life in your hands!” Then he breathed his last.  When the captain there saw what happened, he honored God: “This man was innocent! A good man, and innocent!”  All who had come around as spectators to watch the show, when they saw what actually happened, were overcome with grief and headed home. Those who knew Jesus well, along with the women who had followed him from Galilee, stood at a respectful distance and kept vigil. There was a man by the name of Joseph, a member of the Jewish High Council, a man of good heart and good character. He had not gone along with the plans and actions of the council. His hometown was the Jewish village of Arimathea. He lived in alert expectation of the kingdom of God. He went to Pilate and asked for the body of Jesus. Taking him down, he wrapped him in a linen shroud and placed him in a tomb chiseled into the rock, a tomb never yet used. It was the day before Sabbath, the Sabbath just about to begin. The women who had been companions of Jesus from Galilee followed along. They saw the tomb where Jesus’ body was placed. Then they went back to prepare burial spices and perfumes. They rested quietly on the Sabbath, as commanded.

 

Prayer

God our Father,
in Jesus your Son you have shown us
that the road that leads to victory
is the way of loving service
and the willingness to pay the price of sacrifice
for faithful, unswerving love.
Give us the mentality and attitude of Jesus,
that we may learn to serve with him
and to love without counting the cost.
May we thus become victorious with him
who is our Lord for ever and ever. R/ Amen.

 

Reflection:

Hosanna to the King who forgot to be rich

Palm Sunday is also called Passion Sunday – two different names for the same occasion – because this Sunday begins with a festive atmosphere of Jesus’ royal entry into Jerusalem. However, soon, the festivities would give way to the harsh realities of life.

All the evangelists speak of the Passion and death of Jesus but narrate them in different ways and through diverse perspectives. Each evangelist then puts in elements that underscore some aspects as their own.

Despite the violence and injustices, Jesus does not seek self-defence. He rejects violence even for self-defence. He admonishes Peter and others for taking up weapons. Two thousand years later, the cry of the Lord against violence and abuse of power remains more relevant for our society. Pope Francis during his return flight from Malta last week, decried the human atrocities committed in the war-torn regions of Ukraine and Russia. The Pope said, “War is always an act of inhuman cruelty that goes against the human spirit; I do not say, Christian, [I say] human. They are no more guided by the human spirit but by the spirit of Cain, the murderer; the “Cainist” spirit said the Pope.

The Pope dismissed the concept of ‘Just War.’ “Every war stems from injustice, always, because that is the pattern of war. For example, making investments to buy weapons. Some people say: ‘But we need them to defend ourselves.’ This is the pattern of war.

We are standing at the great portico of the Holy Week. From here, we accompany the Lord to the moment of his death. The miserable pain and absurdity of torture and killing, is the opportunity for God to proclaim his love for all people in the most solemn way. We walk with him from his entry to Jerusalem on a donkey while some poor people shout and wave olive branches, to the moment of the Cross, abandoned even by his own. It is here, He signs with his blood the new treaty with humanity.

Luke began his Gospel with Jesus manifesting himself to the shepherds who were the last, the despised, and the unclean of Israel. Then he spent his public life as a friend of tax collectors, sinners, and prostitutes. And at the end, he is among those condemned to die; those he most loved: the sinners. He was crucified with two men who had done it all wrong in their lives. When he returns to the Father, he takes along a representative of the people he served: a sinner regained by his love.

Our job requirements may keep us tied up, but would we find some time to walk with Jesus and see him in the pains and tears of people?

 

Video available on Youtube: Hosanna to the King who forgot to be rich